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Continuity Plus Departure: What Braidotti and Gilroy Know About Innovation

A field renews itself by arguing with its own inheritance, which gives anyone proposing something new a test: name the tradition you honor, then name exactly where you break.

New Directions in the Humanities

Most claims to novelty are rebranding. I will argue that a genuine new direction is always continuity plus departure, showing it through the New Directions in the Humanities network and its anchor volume, Rosi Braidotti and Paul Gilroy's Conflicting Humanities (2016), then setting a counterweight against it.

The network (founded 2003, at thehumanities.com) has a deceptively simple mission: to put tradition and innovation into active conversation. Note the phrasing. Not tradition against innovation, not innovation replacing tradition. Its 2026 theme, "Beyond Borders," catches the spirit: a field renews itself by crossing its own borders and reimagining who belongs.

A new direction is never a leap from nothing. It is continuity plus departure, honoring a tradition even as it breaks with it. The humanities, Braidotti and Gilroy argue, have always renewed themselves this way: through crisis, through conflict, through arguing with their inheritance rather than discarding it. The word "conflicting" in their title is no accident. New directions come from productive friction, not consensus. A field that only repeats itself dies of stagnation; a field that only breaks with itself dies of amnesia. The living path runs between.

The mirror to hold up

Scholarly innovation and practice innovation follow the same logic. When you take a gap in a field and propose something to close it, you hold continuity and departure together. Your proposal has to depart, or it closes nothing. It also has to stay recognizable to practitioners, faithful to the craft that made the practice worth improving. Depart too little and you have repackaging. Depart too much and you have a novelty nobody can adopt. Rogers would call the second failure a compatibility problem; New Directions gives the deeper name for it.

So ask the network's question of your own proposal. Is it a genuine new direction, or a rebranding dressed in fresh vocabulary? Every field takes an old idea, gives it a new acronym, and sells it as progress; Tara Isabella Burton has written on how traditions get reinvented and re-labeled as new. The discipline is catching yourself doing it. Name the tradition your innovation honors; then name, precisely, where it departs. If you can do both, you have a new direction. If you can only do one, you have work to do.

Reitter and Wellmon argue that the humanities have been in "permanent crisis" for two centuries, and that this is not a sickness but the mechanism of their renewal. So do not be unsettled if your field seems fractured about what "best practice" means. That contest is where innovation comes from. Your job is one disciplined move within it, not settling the argument: a more modest ambition than revolutionizing a field, and more honest.

The shadow side

Which brings me to the counterweight, because a lens that only cheers you on is a dishonest one. Jan Overwijk's Cybernetic Capitalism: A Critical Theory of the Incommunicable (2025) names the tension. Rogers shows how good practice spreads; Gawande shows how a humble checklist encodes it; Fullan shows how to lead it through an organization. Overwijk asks what stands behind all three: when you systematize a practice, what do you capture, and what do you destroy?

Cybernetics is the science of steering, of feedback and control. Overwijk's claim is that institutions increasingly run as cybernetic systems, self-optimizing loops that absorb what can be measured and route around everything that cannot. That remainder has a name in his work: "the incommunicable." Metrics and checklists genuinely raise reliability; Gawande's evidence is real and this lens does not deny it. But the same instruments flatten the situated judgment that made the practice excellent. What gets measured gets managed, and what cannot be measured quietly gets erased.

That flattening sharpens Polanyi's subsidiary-to-focal shift. Making tacit judgment focal, naming it, testing it, rendering it transferable, is necessary work. Overwijk adds the warning: rendering a practice focal also renders it controllable. Once the tacit skill is a checklist item, an institution can optimize it right past the point where judgment still lives.

Courage and caution, then. New Directions gives you nerve to depart; Overwijk makes you depart carefully. Enthusiasm alone builds fragile things, critique alone builds nothing, and together they build what a field can live inside.

Further reading

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Adam DJ Brett, Ph.D.